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    We had hardly put our heads through the hole in this wall, however, when we saw two or three men lying in the shade of a little straw-thatched hut, in which the guards sleep during the harvest season, to keep the thieves from carrying away the crops. As soon as these men saw us, one of them, who seemed to be the proprietor, arose and came toward us. We explained that we were from America and that we were interested in agriculture. As soon as this man learned that we were from

    McCray had both of these, of course. It was merely one more reason why he could not abandon her and go on ... if, that is, he could find some reason for going in one direction preferably to another, and if a wall would conveniently open again to let him go there.




    The angel was a little puzzled.

    in the direction of a sentimentalized naturalism, a Tolstoyan movement in the direction of a non-resisting pietism, which has not simply been confused with the Socialist movement, but has really affected and interwoven with it. It is not simply that wherever discussion and destructive criticism of the present conventional bases of society occur, both ways of thinking crop up together; they occur all too often as alternating phases in the same individual. Few of us are so clear-headed as to be free from profound self-contradictions. So that it is no great marvel, after all, if the presentation of Socialism has got mixed up with Return-to-Nature ideas, with proposals for living in a state of unregulated primitive virtue in purely hand-made houses, upon rain water and uncooked fruit. We Socialists have to disentangle it from these things now. We have to disavow, with all necessary emphasis, that gibing at science and the medical profession, at schools and books and the necessary apparatus for collective thinking,

    "The crew is armed," said Ganti. "There are three of them."

    "Is it so shocking?" he asked, with an indulgent smile.

    The descriptions were at first extremely inartistic and unmethodical; but the effort to make them as exact and clear as was possible led from time to time to perceptions of truth, that came unsought and lay far removed from the object originally in view. It was remarked that many of the plants which Dioscorides had described in his Materia Medica do not grow wild in Germany, France, Spain, and England, and that conversely very many plants grow in these countries, which were evidently unknown to the ancient writers; it became apparent at the same time that many plants have points of resemblance to one another, which have nothing to do with their medicinal powers or with their importance to agriculture and the arts. In the effort to promote the knowledge of plants for practical purposes by careful description of individual forms, the impression forced itself on the mind of the observer, that there are various natural groups of plants which have a distinct resemblance to one another in form and in other characteristics. It was seen that there were other natural alliances in the vegetable world, beside the three great divisions of trees, shrubs, and herbs adopted by Aristotle and Theophrastus. The first perception of natural groups is to be found in Bock, and later herbals show that the natural connection between such plants as occur together in the groups of Fungi, Mosses, Ferns, Coniferae, Umbelliferae, Compositae, Labiatae, Papilionaceae was distinctly felt, though it was by no means clearly understood how this connection was actually expressed; the fact of natural affinity presented itself unsought as an incidental and indefinite impression, to which no great value was at first attached. The recognition of these groups required no antecedent philosophic reflection or conscious attempt to classify the objects in the vegetable world; they present themselves to the unprejudiced eye as naturally as do the groups of mammals, birds, reptiles,

    And fishes I caught nine:


    Thin followed a few more wards in which the auld scallywag congrachulated the puir yung crachure upon her iscape from a young fellow whos intinshuns were not seerius since he was all the time ingaged to another girl and he begged to remane hers fathefully S. Judd Dudley.

    He dined alone; Hetty and her two friends were coming up from Lausanne next day. In the reading-room he found the Times with the first news of the invasion of Belgium. Several of the villagers of Vis?? had turned out with shot guns, and the Germans had performed an exemplary massacre for the discouragement of franc-tireurs. Indignation had been gathering in Peter during the day. He swore aloud and flung down the paper. ??Is there no one sane enough to assassinate a scoundrel who sets things loose like this??? he said. He prowled about the little old town in the moonlight, full of black rage against the Kaiser. He felt he must go back. But it seemed to him a terrible indignity that he should have to interrupt his holiday because of the ambition of a monarch. ??Why the devil can??t the Germans keep him on his chain??? he said, and then, ??Shooting the poor devils??like rabbits!??

    The man turned with insolent laziness, eyed the shabby little figure from head to foot, and nodded. Then he went back to his inspection of King.

    “I was jotting down what occurred to me as the main points of interest in this affair.”




    It follows that motherhood, which we still in a muddle-headed way seem to regard as partly self-indulgence and partly a service paid to a man by a woman, is regarded by the Socialists as a benefit to society, a public duty done. It may be in many cases a duty full of pride and happiness—that is beside the mark. The State will pay for children born legitimately in the marriage it will sanction. A woman with healthy and successful offspring will draw a wage for each one of them from the State, so long as they go on well. It will be her wage. Under the State she will control

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